Evangelize the unevangelized!
WEC aims to present Jesus Christ in the power of the Holy Spirit so that people may come to a living faith in Him as Lord and Saviour. We totally depend on God as the Supplier of every need in our lives and ministry, as we step out in obedience to Jesus Christ’s command in Matthew 28: 18-20. We trust God to bring His purposes to pass, despite any difficulty, opposition, or apparent impossibility!
No place too distant
No language too difficult
No culture too resistant


Abide in Him

“Go and sin no more” is not a dare, it’s a reality! A lover of Jesus Christ knows he is saved and no longer lives for sin. WEC Canada lives for Jesus, and invites you to join us in reaching out to those still trapped in sin. Our supreme aim is to please God in thought, word, and deed through the enabling of the Holy Spirit.


Follow God whatever the cost

The Apostle Paul counted all things as loss for Christ’s sake. WEC Canada believes this passion beats in  the heart of this generation. Following God will lead you to a simpler lifestyle in new countries, among new peoples, languages and cultures. God’s will comes before personal comfort and desires, economic security, or  conformity to any other standard! Our founder CT Studd said,


Live, love, and serve together

WEC’s multidenominational and multinational teams seek to exemplify the unity believers share in Jesus Christ.
WEC Canada’s on-site four-month Candidate Orientation course is a first hand experience of dynamic fellowship, preparing you for a missionary career anywhere.

If Jesus Christ be God and died for me,
then no sacrifice can be too great
for me to make for Him.

A Bit About Theology

WEC is solidly Evangelical.  Our Core document includes our Statement of Faith.   However, while we all agree on the essentials, there is, in fact, a great diversity of belief within WEC on other issues.  For example, we have widely diverging opinions and practice when it comes to the charismatic issue.  So, how do we work together?

WEC plants its theological tent in the centre of Evangelical theology, and extends it out fairly wide (within the Evangelical world).  That allows people with many differing views to come underneath.  However, and here’s the main point here, before we let someone come into the tent we make sure that they are comfortable working together with others they will find there.  For example, if someone is so cessationist that someone else speaking in tongues brings about cries of “Heresy!  Heresy!”, then WEC is not for that person.  Conversely, if one looks at someone who never speaks in tongues and begins to question their closeness to Christ, or even their salvation, then, again, WEC is not for that person.

So, while WEC doesn’t tightly specify exactly what one must believe to be a part of us, we do insist on a certain judgment about what’s essential and what isn’t.  We can work together, not because we agree on every issue, but because we agree on the essentials, and also agree about what the essentials are.  Differing views on the organization of churches are fine.  Differing views on whether the lost are really lost are not.

And there really isn’t that much more to say.  From the 1920’s through to the present, WEC missionaries have been writing and speaking, often very powerfully, about their beliefs and experience.  Some of their convictions have found their way into the way we do things.  However, it would be difficult to distill from any of this rich heritage a particular “WEC theology”.  And that’s the way we want it.  We don’t want to narrowly define what we believe.  We want to be firm on the fundamentals, but be open to working together with those who disagree on less important issues.

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